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This copy is for your personal non-commercial use only. We know Senegal as the westernmost point of Africa, a shipping point of the old slave trade, and, lately, the Dakar Rally and as West Africa's most politically stable country where governments change democratically. This is not Al Qaeda turf. There are no hijabs in sight. But women are observant. They pray at work and in the mosques, where, unlike in some Muslim lands, they are welcome.
What's most striking about the women — more than their colourful long robes and matching turbans — is their confident bearing. They exhibit neither hostility nor deference to men. They seem their sovereign selves. They enjoy equality in property and other matters under a law that's a fusion of the sharia and the French civil code. Singing and dancing are integral parts of life. Youssou N'Dour, the singer, songwriter and band leader whose keening, haunting voice transcends the language barrier to touch audiences the world over, learned to perform with his mother, a griot singer of oral songs dating back to pre-Islamic times.
Music here is infused with the spirituality of the Islamic Sufi sects to which most Senegalese belong. Touba, kilometres north of Dakar, is where the sect's founder Shaikh Ahmadou Bamba Mbacke is buried. In , the mystic claimed to have seen the Prophet Muhammad in a dream. As he amassed a mass following, the French colonials feared he might raise an army of resistance. They exiled him, to Gabon and Mauritania That only made him more popular.
The French let him return once they realized he was a pacifist, like Mahatma Gandhi in India against British colonial rule. Bamba was also apolitical, preaching the Greater Jihad of controlling oneself, a war fought not with weapons but, as per his simplified creed, hard work and fidelity to the spiritual master.
His mausoleum is a popular place of pilgrimage. His descendant, Shaikh Saliou Mbacke, is the current head of the sect. The day I was there he was available to his followers, not to speak to but to be glimpsed at through an iron grille as he sat in a silent praying repose. Such veneration — saint worship, in critical theological parlance — is not exclusive to Senegal. But it seemed to me to be pervasive here. The evening I returned from Touba, I went to listen to a backup singer for Baaba Ma'al, that other great Senegalese performer, and saw the bar crowd swaying to his Sufi chant of "Mouridi, Mouridi.
Religion is not divisive here. Churches stand next to mosques. Muslim-Christian marriages are common. The first post-colonial president, Leopold Senghor , was a Christian. An acclaimed poet, he remains an icon for Muslims as well. And our faith, Islam or Christianity, is a moderating force. Not all moderation is spiritual. The government tends to be authoritarian and people know their limits.
The point about the Senegalese way is not whether it is right or wrong but that it is a testimonial to the diversity of Muslims. Haroon Siddiqui, the Star 's editorial page editor emeritus, appears Sunday and Thursday. Copyright owned or licensed by Toronto Star Newspapers Limited. All rights reserved. To order copies of Toronto Star articles, please go to: By Haroon Siddiqui Special to the Star. DAKAR, Senegal We know Senegal as the westernmost point of Africa, a shipping point of the old slave trade, and, lately, the Dakar Rally and as West Africa's most politically stable country where governments change democratically.
Senegal should also be known as the nation that upends the West's received wisdom on Muslims. What's the secret of Senegalese serenity?
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Muslims around the world are preparing for the commencement of the holy period of Ramadan.
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Sarah Mac Dougall. This experience was bizarre mainly due to the stark contrast between the depictions of conservative Islamic leaders and the multi-leveled, ironic, explicit American song about sex. Yet, this scenario illustrates a larger paradox in Senegalese society. Young people in Senegal are all about America. While they might disprove of Americans, American politics, and American global attitudes, American music, American clothing, and American movies are prevailingly popular. The issue is that stereotypically modern American culture comes with a lot of sexuality. American movies are sexual, American songs are sexual, Americans dress fairly provocatively, etc. However, despite how much these cultural elements are embraced in Senegal, the overwhelmingly Muslim population will very clearly and definitively tell you that they do not approve of promiscuity, marriage without the purpose of having children, or homosexuality. A good analogy is the acceptable dress code for women in Senegal; despite such a strong presence of Islam, the veil is not prevailingly common. Women wear both traditionally styled long wrap skirts, but also jeans.
This digital library contains archival and research materials that explore Islamic practices in the West African countries of Senegal and Ghana.
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Senegal considers burqa ban to stop terrorists disguising in Islamic dress
Senegal is considering banning women from wearing the burqa, amid rising fears of Islamic extremism in the west African country. The interior minister, Abdoulaye Daouda, said women would no longer be allowed to wear the Islamic dress, which leaves only the eyes exposed. Daouda said the decision was a question of national security and was designed to prevent terrorists from using the burqa as a disguise. Although the country has not suffered a terrorist attack recently, authorities are concerned that the Islamic militant group Boko Haram , based in north-eastern Nigeria, may be trying to extend its range. This month, police arrested five people suspected of having ties to Boko Haram as part of a nationwide crackdown. Senegal is not alone in west Africa in banning the burqa. This year Cameroon and Chad , also with large Muslim populations, issued similar orders citing similar reasons.
Senegal muslim dating
This copy is for your personal non-commercial use only. We know Senegal as the westernmost point of Africa, a shipping point of the old slave trade, and, lately, the Dakar Rally and as West Africa's most politically stable country where governments change democratically. This is not Al Qaeda turf. There are no hijabs in sight. But women are observant. They pray at work and in the mosques, where, unlike in some Muslim lands, they are welcome. What's most striking about the women — more than their colourful long robes and matching turbans — is their confident bearing.
Muslims worldwide get ready for 2019 Ramadan, starting May 6
First, how have you found settling into Harvard? I was delighted to be offered this position and I accepted it enthusiastically for at least two reasons. There are people here whose work I found very interesting and I welcome the opportunity to interact with them closely. This has been a marginalized field in Islamic studies, partly due to the division of labor in academia. The study of Islam has been primarily conducted in Middle Eastern studies, and the study of sub-Saharan Africa in African studies.Tackling the taboos around Muslim dating - ITV News